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Lezgins are one of five major ethnic groups living within Azer­bai­jan. The pop­u­la­tion of Lezgins makes up approx­i­mate­ly 2% of the whole pop­u­la­tion of Azer­bai­jan. Their religion is Islam, and their language is Lezgi. His­tor­i­cal­ly, Lezgins  have inhabited  the beautiful Caucasus Mountains between the Black and Caspian Seas. Part of the ethnic group is living in Dagestan, Russian Fed­er­a­tion and another is beyond the border with Russia in the north-eastern part of Azer­bai­jan; Qusar, Quba and Khachmaz. However, the western part of Azer­bai­jan in Zaqatala and Balakan regions are also populated with many ethnic minori­ties including Lezgins.  The UNHCR states that Lezgins make up 40% of the pop­u­la­tion of the Qusar and Khachmaz regions and that Greater Baku is 1.8% Lezgin.  

Bal­ak­ishiye­va Destegul, 82, has been living in the Urva, Qusar region all her life. Despite that she was studying in an Azer­bai­jani school, she does not remember the language. Local Lezgis are speaking in their native language, that's why the older gen­er­a­tion can easily forget the national language.

Today the main language is Azer­bai­jani or Russian. In Qusar, Lezgin is taught as a foreign language in schools. Lezgin textbooks come from Russia and teachers complain that they are not adapted for con­tem­po­rary teaching. These programs were imple­ment­ed up to 20 years ago in the Qusar region. The Lezgi language was most valued for home life and com­mu­ni­ca­tion within Lezgi-majority villages. Azer­bai­jani, as the state language, was con­sid­ered important for com­mu­ni­cat­ing with Azer­bai­jani-speaking neigh­bours, for finding work and for par­tic­i­pat­ing in the republic as a whole.

Despite how Lezgis get their education in Azer­bai­jani or Russian language, they tend to speak to each other in the Lezgi language. Sub­se­quent­ly, in the most Lezgi families the language of com­mu­ni­ca­tion is in Lezgi.

Most people said that while it was not necessary to speak Azer­bai­jani in order to be able to find work in their villages, Azer­bai­jani was necessary for working in other parts of the republic. Nonethe­less, Russian is perceived to be less important than either Lezgi or Azer­bai­jani. Russian was also seen as less important for economic purposes, with the exception of younger and middle-aged men who go to Russia to find work. People had dif­fi­cul­ty esti­mat­ing what per­cent­age of the men from their villages go to Russia for employ­ment. The Lezgi language was most valued for home life and com­mu­ni­ca­tion within Lezgi-majority villages. Azer­bai­jani, as the state language, was con­sid­ered important for com­mu­ni­cat­ing with Azer­bai­jani-speaking neigh­bours, for finding work and for par­tic­i­pat­ing in the republic as a whole.

Mamed-Rasul, 90, is an ethnic Lezgi who lives in the village of Urva and considers himself to be the oldest man in this village. Mamed-Rasul does not remember the Azer­bai­jani language due to the fact that everyone in this village speaks Lezgi.  Mamed-Rasul lives alone in his big house. His children are living not far from him and come to visit him very often. Mamed does not want to leave his house due to all his life, which he has spent in this house in the village Urva.

Most Lezgians marry within their own clans, and the elderly women are very influ­en­tial in such decisions. The Lezgian women are famous through­out the Caucasus for their woven carpets and delicious bakeries. These fine carpets can be easily rec­og­nized by their geo­met­ri­cal designs. As all people in the world, their bread is con­sid­ered to be the main food staple. One of the most famous types of bread is Khran Fu, which you can find on every Lezgi's table.

The economy in this region is primarily based on food pro­cess­ing (meat, cheese, butter), leather working, and textile pro­duc­tion. Most house­holds survive from family member’s remit­tances sent from Russia; according to one jour­nal­ist, the majority of the working pop­u­la­tion is in Russia. All family ethnic groups have strong marriage, family ties and trade relations with Dagestan, Russia.

Lezgi women are con­sid­ered to be as the hard-working ones. Attitude towards women was quite con­tra­dic­to­ry through­out the history.  The woman was highly respected in the community, but at the same time has no rights in the family, even toward their own children. Man treated her as a lower human, the main burden of domestic work was on the woman's shoulder: the prepa­ra­tion of clothing, food, keeping all kinds of economic affairs, and more.  Even today, women in this region are doing any kind of house affairs. Despite the severe weather con­di­tions in this region, women have to go to the nearest lake for col­lect­ing the water. Due to many people have no oppor­tu­ni­ty to set the water tank in the houses, women have to bring water 6-7 times per day.

By Lala Alyieva

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